The Good News of a Short Life

The Good News of a Short Life

Psalm 39

Main Idea: Jesus turns our laments over this life’s fragility into hope in our eternal citizenship.

I. Silence to Lament (v. 1-6)

David turns from keeping his tongue silent in the midst of his distress to avoid sin to speaking out with his tongue to the Lord in prayer to avoid despair.

Psalm 37:3-15: Trust in the Lord, and do good; dwell in the land and befriend faithfulness. Delight yourself in the Lord, and he will give you the desires of your heart. Commit your way to the Lord; trust in him, and he will act. He will bring forth your righteousness as the light, and your justice as the noonday. Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. For the evildoers shall be cut off, but those who wait for the Lord shall inherit the land. In just a little while, the wicked will be no more; though you look carefully at his place, he will not be there. But the meek shall inherit the land and delight themselves in abundant peace. The wicked plots against the righteous and gnashes his teeth at him, but the Lord laughs at the wicked, for he sees that his day is coming. The wicked draw the sword and bend their bows to bring down the poor and needy, to slay those whose way is upright; their sword shall enter their own heart, and their bows shall be broken.

I wonder how many believers stop speaking to God about their pain. Disappointed by unanswered prayers or frustrated by out-of-control circumstances, these people wind up in a spiritual desert unable—or refusing—to talk to God. This silence is a soul killer.

- Mark Vroegop

Lament is a prayer in pain that leads to trust.”

- Mark Vroegop. 

Psalm 77:2-4: My soul refuses to be comforted. When I remember God, I moan; when I meditate, my spirit faints. You hold my eyelids open; I am so troubled that I cannot speak.

Lament does not give you an excuse to wallow in your questions or frustrations. It is a means to another end. In the same way a surgeon’s cut is meant to heal, so complaint is designed to move us along in our lament. You are not meant to linger in complaint. If you never move beyond complaint, lament loses its purpose and its power. Complaint is central to lament. But Christians never complain just to complain. Instead, we bring our complaints to the Lord for the purpose of moving us toward him. We allow the honest opening of our souls to become a doorway to the other elements of lament.

- Mark Vroegop.

Luke 12:13-21: Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” But he said to him, “Man, who made me a judge or arbitrator over you?”  And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” And he told them a parable, saying, “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.

II. Lament to Confession (v. 7-11)

David’s lament over the fragility of this life turns into a confession of hope that the Lord is the only one able to deliver and rescue him.

Luke 12:13-21: I have seen a wicked, ruthless man,

spreading himself like a green laurel tree.

But he passed away, and behold, he was no more;

though I sought him, he could not be found.

Mark the blameless and behold the upright,

for there is a future for the man of peace.

But transgressors shall be altogether destroyed;

the future of the wicked shall be cut off.

For the Christian, the exodus event—the place where we find ultimate deliverance—is the cross of Christ. This is where all our questions—our heartaches and pain—should be taken. The cross shows us that God has already proven himself to be for us and not against us.

- Mark Vroegop.

III. Confession to Appeal (v. 12-13)

David’s confession of hope turns into an appeal to his shared identity with the Lord as an exile in this world, longing for something beyond it. 

Hebrews 11:13-16: These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

Ephesians 2:19: So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.

The brevity of life and the sadness of death run throughout the Bible and the full revelation of the immortal world does dot remove them. This life is precious. Its joys and loves may be transcended but they cannot be replaced.

- Alec Motyer